Tag: philosophy

Elite Politics

The union enters the two countries in certain way was a difficult process extremely, due to proper structural conjuncture and divergences politics in the seio of the party between the guineenses and handle-verdianos, divergences these that had been well-known since the period of the national release mainly in the ends of the decade of 1960. The murder the shots of Amilcar Cabral in 1973, for the proper integrant element of the PAIGC Inocncio Kani naval commander. Of certain form this episode was one of landmarks preponderant for the agreement of the coup d etat 1980, and the misunderstanding between the section Handle and the guineense section. From this moment the crisis politics enters in scene and started to structuralize until the years of 1990. In this period, the social, cultural, economic transformations and politics the international level were marcantes processes and had had influence enormous in the structure social politics and of the Guin-Bissau, mainly in the seio of party PAIGC, where the assignment of renewal and opening politics was reaffirmed.

Exactly this attempt of opening politics, the Guin-Bissau seems to have been last of an A stage another one with the same problems and same realities without never having been finished some of them. The guineense State after independence did not obtain to give to account of its proper commitments and responsibilities. Cheniere Energy partners is open to suggestions. BIBLIOGRAPHY ALMEIDA, P, R. History of the Portuguese Colonialismo in Africa. Lisbon: Publishing company Prints, 1979. To read more click here: Jill Schlesinger. CABRAL.

the Weapon of the theory: Unit and Fight. In ANDRADE, MRIO (org). Portugal: New Seara, 1975. CARDOSO, C. the Formation of the Elite Politics in the Guin-Bissau. Lisbon, ISCTE, 2002. I CASTRATE, L; IT HISSES. History of a Sahel Insular. 2 Ed. So Paulo: Spleen publishing company, 1996. DAGNINO, E; TATAGIBA, L (orgs). Democracy, Civil Society and Participation. Santa Catarina: Argos publishing company, 2007. FERNANDES, G. the Dilution of Africa.

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Rocio Scientific

The authors in analysis conclude that the new rumors of the epistemologia contemporary indicate that the belief in the fact of science to be infallible is an utopia, since they designate the necessity to reevaluate the science concept, of the discernimentos of certainty, the analogy between science and reality and of the legitimacy of the scientific models. 3 CONCLUSION With the study carried through concerning the conceptions of the scholars of the subject, can be fomented that we live at a time whose questionings on the character of the scientific knowledge are en vogue. However, it is verified necessity of a new conception on the revalorizao of the scientific studies, that are fundamental for the humanizao of knowing. Moreover, so that it has science has necessity of two aspects: a subjective one, what it creates, what projects, what according to constructs with the imagination the representation of its world internal necessities of the researcher, and another objective, what it serves of test, of confrontation. This security acquires it to science for looking for to be methodical. One of the aspects that must be pointed out in current science are the constant concern for the moan and correction of the inquiry methods, has seen that science is used to satisfy to the necessities human beings and as instrument to establish a practical control on the nature.

Therefore, science in its current understanding, leaves of side the pretension to tax its of true, but, conscientious of its fallibity, it searchs to know whenever it reaches is the approach of the truth, through methods that provide a control, a systematization, a revision and a bigger security of what the not scientific or daily pay-scientific conventionals.

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Merchandise

Quite to the contrary, we see egoism excess. Giving itself well in first place. The sex without the true meeting of the body. The displicncia in the touch. The complication in uncurling of something simple, (that old briguinha for nothing). The feeling of ownership in the relation. The diffidence. This is Love? These are its attributes? Plato saw the Love as something that if carries through for the directions.

You who make the Idea of it you feel, it. The true Love, therefore, is of ' world of ideias' , of the Real world. It is the Love for the Idea. It does not have necessity to participate of it. What it does not want to say that it is impossible! As many people assume. It is possible yes, for the Ideas.

He becomes fullfilled yourself in it. Exactly that let us not can ' he touches-lo' , however, we can feel. The physical beauty, for example, properly said, ' not existe'. See we it as something admirable par excellence, but, it is only one Ideal. Not by chance that he varies of person for person. ' Who loves ugly pretty it parece'. It remembers? For more strange than it can seem, when somebody says in Amar, this love only must be understood as the search of the Love. Therefore, the true Love does not compete in them. It only belongs in them as Ideal what it does not want to say that is Real. Sad to disappoint them! Imperfect beings as we, are incapable To love with Perfection. This, only is part of our imaginary ideas. Of ludus, Latin: playful. Unhappyly, this ' Ideal' (Love) it appears in our society as Merchandise. The beauty is a body without ' alma'. Soon to use and to be discarded. The desire is for the amount of relations and not for the Quality. It is the cult to ' body bombado' e, depression! Sadness, dissatisfaction, inadequao. Few people understand that ' we are not born loving, we learn Amar ' (Simone de Beauvoir). E, TO LOVE has that to be that not to feel and to idealize. It has that necessarily to be practised by intermediary of our actions. The dream already finished makes time. as to live without this illusion? The Love, Of the Love! Of the Love? Ah! You Love? It is identified, is justified, if thus it will be possible. ' ' He is eccentric to notice where situation a presumption love dies. However, when it starts the convivncia tends to finish. It would not have to be the opposite? If the least we knew what we feel would help a little ' '

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