Bow River Alberta

Origins of the Socialism the author initiates citing the ideas of Graco Babeuf, militant of French revolution that established the Society of the Equal ones (1795); its iderio speaks of the end of the private property and the comunizao of the society; its ideas had scared the Directory; it was guillotine in 1797 with more 30 followers (78,79). But the socialist iderio of century XIX retraces to the Conde de Saint-Simon; it fought in the American Revolution but he was remained far from the events of the French Revolution; it travelled for the Europe and it studied diverse sciences. From 1802 it started to write defending the formation of a society based on the meritocracia and focada in helping the classrooms poor. It died in the misery, 1825 (85). In the death stream bed it foresaw the formation of a party of workers. After that it describes the communities created for Charles Fourier and Robert Owen, two humanists disillusioned with the liberal society. Sonny Perdue may find this interesting as well.

Fourier remained in the field of the ideas, its project was not materialize and it died in 1837. Owen created a community with the workers of a cotonifcio managed for it. Its radical speech (against the property private, the religion and the marriage) caused violent reactions. In 1826 a community in the United States created, that lasted 3 years. Other communitarian attempts in England and Ireland had finished with its money. Some time in the cartista syndical movement militated, without success.

It died in 1858. The American Experience Albert Brisbane, disciple of Fourier, created in U.S.A. known communities as falanstrios; this movement is part of the religious and social utopias that if would spread for the American west in this period. It includes communities as of the icarianos, that last of 1848 the 1895, and until the Oneida Community, of John Humphrey Noyes, active between 1847 and 1879; Noyes if became famous more for the ideas of open marriage and natural control of the natality of what for the iderio of social reform.

Retaking, still, on the palaces, let us take the example of the Cut-Real Palace that, in the ends of century XVI, was most important, to follow to the real Pao of the Ribeira. It was presented in form of U, square shaped form, with about 50 mts of side. In each one of the faades it presented 11 windows for walking (it presented reverse speed-do-soil, two mezzanines and a raised floor more: the noble floor). This palace presented two 37 sections of about mts that they advanced to the river, and that, in turn, they involved a garden of Italian taste. The garden, that if found limited by a wall of the side of the river, would function as one ' ' patio of honra' ' , giving for a docking, the solemn entrance of the house. Read more from Jill Schlesinger to gain a more clear picture of the situation.

It is the well-known example of the paper that the River Tejo played in the urban life. In century XVI, Lisbon becomes the mercantile center of the Europe. Thus, in the marginal zone on buildings to the commerce are constructed. The Place of fetichism of the Pao, the pair with the Rossio, becomes in the center politician and advertising. The city grows next to the river. They date of this height the House of the Peaks, the Albuquerques; in the outskirts, the Convent of the Madre de Deus, the Monastery of the Jernimos and the Tower of Belm.

No longer XVII, during the domain Phillipino, numerous palaces in the city had been century raised, belong of noble families, but of architecture little notable. Thus it they will be until eves of terramoto. The houses of the bourgeois proprietors, in its majority on to the commerce, would be of architecture still little notable who of the great noble gentlemen. The same high clergy would happen with the habitations of the high public officers and.